Acharya Prashant explains that everything, whether scientific or unscientific, can become food for the ego. The impact of social media content depends entirely on the observer's honesty and self-awareness. A person with an honest gaze can find profound reality even in a simple film song, while someone lacking self-reflection might read a thick book on philosophy and still fail to see themselves in it. He emphasizes that meaningful content should lead the individual back to themselves rather than just providing information about the external world. Using examples from the film Pakeezah and the Rigveda's Nasadiya Sukta, he illustrates how ordinary cultural expressions can carry deep spiritual meanings. He notes that beautiful weather can either make one lose themselves in the environment or remind them of their beloved, depending on their inner depth. He argues that the value of any content lies in the viewer's perspective. If one's vision is honest, even common songs become like spiritual verses; if not, even sacred scriptures can be distorted. Addressing a question about influencers who advocate for social causes but live contradictory lives, Acharya Prashant clarifies that he is not a social or environmental activist. He explains that his work is centered on self-inquiry and the Knower of the Field rather than specific fields like feminism or climate change. He asserts that without self-knowledge, all external actions and movements remain corrupt or superficial. He warns against judging good work based solely on external actions, as the true quality of an action depends on the state of the doer. He concludes by stating that he aims to strike at the root of all problems, which is ignorance, rather than solving individual social issues. He rejects being categorized as a specialist in any particular field, noting that his discussions on various topics are merely byproducts of his central focus on the self. He urges his followers to recognize that his mission is internal transformation and that external social reforms are secondary to the fundamental need for self-realization.