Acharya Prashant explains the profound spiritual meaning of the Shivalinga, clarifying that 'Linga' means a symbol or sign rather than a physical body part. He describes the Shivalinga as a representation of consciousness (Purusha) situated within the body or the world (Prakriti). The symbol teaches one how to live in the world and the body while remaining liberated and unaffected by them, a state known as 'Jivanmukta'. He criticizes the vulgar interpretations and jokes circulating on social media, attributing them to a lack of understanding of Samkhya Yoga and Vedanta. He emphasizes that the Shivalinga is a reminder to live like a witness (Sakshi), being in the world but not of it. Regarding the significance of pilgrimages (Teertha), Acharya Prashant explains that they were scientifically designed by ancient sages to help individuals shed two types of burdens: social and biological. Pilgrimages are typically located in serene, natural environments far from society to provide mental freedom. He notes that every pilgrimage is associated with a sacred story (Katha) intended to distance the seeker from body-identification and remind them of their true spiritual nature. However, he laments that modern commercialization and noise have stripped these places of their sanctity, turning them into mere social hubs or tourist spots rather than spaces for spiritual practice. Addressing the current controversies surrounding religious sites, Acharya Prashant highlights the dangers of speaking the truth in a polarized environment. He mentions receiving threats from various extremist groups and facing opposition from different ideological factions, including religious fundamentalists and political groups. He argues that while people want him to speak openly on sensitive issues, they must also provide the necessary support and resources to protect the mission. He concludes by urging people to look beyond superficial symbols and rituals to rediscover the true essence of Sanatana Dharma through the study of the Upanishads and the Bhagavad Gita.