A recently married woman asks Acharya Prashant two questions. First, how to determine if her decisions are right or wrong and not just driven by ego, especially when facing opposition and self-doubt. Second, she struggles with managing relationships with her in-laws, getting overly emotional due to conflicts, and lacks the inner strength to stand firm. She wants to know how to build a strong inner environment. Acharya Prashant responds to the first question by explaining that no one can ever be 100% certain that their actions are absolutely correct. The only viable path is to honestly adhere to what one understands to be the highest and best course of action. Waiting for absolute clarity before acting leads to paralysis. Instead, one must take steps forward, and with each step, more clarity emerges. The crucial thing to avoid is dishonesty—knowing what is right but choosing to do something else. He clarifies that while one's understanding may not be the absolute truth, as truth is ultimately beyond grasp, acting upon one's best understanding is the only option available. Addressing the second question, Acharya Prashant humorously states that he is unfamiliar with the intricacies of dealing with in-laws, calling the concept foreign to him. He deconstructs the term "father-in-law," finding it absurd that a law could create such a relationship, as a father is not made by law. He extends this to question the entire framework of in-law relationships and societal rituals. He critiques the notion of a woman leaving her home to go to "her own home" after marriage, questioning the very definition of one's own home. He advises minimizing household chores, which he refers to as a form of hell, and suggests that these tasks are trivial and should be reduced as much as possible. The focus, he insists, should be on the fundamental spiritual journey, not on these worldly matters. He also advises against becoming dependent on anyone, be it a daughter-in-law on her in-laws or vice-versa. He concludes by stating that in this world, one mother is enough, and the second mother should be the Divine itself.