Acharya Prashant begins by discussing the actions of Shri Krishna. He explains that Shri Krishna, despite being a king himself with no personal vested interest, is deeply committed to Dharma. He sees Arjun's retreat from the battlefield as a grave mistake and is determined to prevent it, willing to use all possible means to persuade him. The speaker highlights the contrast between Arjun's stubbornness and Shri Krishna's anxiety for the sake of Dharma. He emphasizes that Shri Krishna is a person who cannot bear to see unrighteousness (Adharma) triumph. The speaker advises against viewing Shri Krishna merely as a distant, special 'God,' as this makes him unrelatable. Instead, one should see him as a human being, much like ourselves, to truly learn from his actions. In response to a question about the new generation's desire to become YouTubers for money and fame, Acharya Prashant states that this is a misconception. He points out that there are millions of channels on YouTube, and very few actually achieve significant money or fame. In any field, only the top few individuals earn substantial money and recognition, and YouTube is no different. Many young people see the low-quality or vulgar content of some successful YouTubers and mistakenly believe they can easily replicate that success. However, he explains that this is no longer possible as the field is saturated. The early YouTubers became famous when the platform was new in India, but now everyone is on it. He gives an example of a village where 30% of the youth are YouTubers, yet they gain no fame or money. Addressing a request for Vedanta sessions for children, Acharya Prashant mentions that he worked with children and adolescents for ten years before focusing on adults. He has conducted numerous camps, courses, and sessions for them. The primary challenge, he explains, is that children are dependent on their parents. Their participation hinges on their parents' approval. He has observed that when parents see their children genuinely improving, they often stop sending them, fearing the child will no longer fit into their conventional world. The speaker asserts that the world is not naturally conducive to good things; they must be actively pursued and promoted. People are naturally drawn to base entertainment, like bad movies, but must be compelled to seek what is truly beneficial, like going to a hospital. He concludes that the belief that people will voluntarily choose what is good is a deep delusion. Human beings are flawed and often drawn to mediocrity. In the past, high arts and literature flourished because they had royal patronage. Similarly, good things today need support and cannot be left to the whims of popular choice.