Acharya Prashant interprets the concept of 'insomnia' as a restlessness that breaks down the regular patterns of consciousness, including waking, dreaming, and sleeping. He explains that while society often imagines a liberated person to be poised and elegant like a specific image of the Buddha, the poet suggests that liberation is a form of 'holy anarchy' or madness. This madness is not a lack of order, but a divine inner order that refuses to conform to external social codes, conventions, or even one's own ego-driven plans. He emphasizes that the liberated one stops following all orders, whether from others or from their own mind, which makes their actions appear chaotic and incomprehensible to the world. He cautions against the superficial emulation of liberated beings, noting that copying physical actions like dancing, nudity, or growing a beard does not lead to the essence of truth. True madness in devotion is an outcome of attainment, not a planned performance for attention. Acharya Prashant advises that if one is perfectly aligned with mainstream social standards, they are likely part of a collective destruction. However, he warns against faking spiritual experiences or deliberately acting as a fringe element for validation. Real difference comes from being committed solely to the truth, which is not a public or social commodity. Addressing the fear of survival, Acharya Prashant explains that the same divine system that governs the stars, atmospheric pressure, and oxygen levels also provides for a person's basic needs. He describes the ego as an unnecessary operator trying to fix a self-sufficient 'divine machine.' He encourages a state of relaxation and faith, suggesting that one can live an entire life without 'doing' anything, as the body's needs are naturally met by the system it belongs to. Ultimately, he suggests that instead of questioning how things became tangled, one should focus on the fact that they can be easily untangled by living in truth.