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सोने के लालच में हीरे गँवा बैठे? || आचार्य प्रशांत, संत कबीर पर (2025)
शास्त्रज्ञान
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6 months ago
Truth
Maya
Vidya
Avidya
Ego
Upanishads
Worldly Conduct
Spiritual Victory
Description

Acharya Prashant explains that life is like a hundred-mark examination where worldly cleverness and social skills account for only ten marks, while the remaining ninety marks belong to the realm of Truth. He defines a clever person as someone who masters the ten-mark game of worldly transactions but warns that the greatest loss occurs when one elevates worldly subjects to the status of Truth. He emphasizes that while minor mistakes in worldly conduct result in small losses, placing ego-driven desires or worldly objects in the place of the supreme Truth leads to a total failure in life's purpose. True skill lies in ensuring that the 'material' of the worldly plane never enters the 'plane of Truth.' He further elaborates on the concept of Maya, describing it as the force that lures individuals with small worldly gains of two or three marks while simultaneously robbing them of the ninety marks already granted by existence. Acharya Prashant critiques the common tendency to seek 'rasa' (juice or pleasure) in worldly objects, stating that for a worldly person, whatever is pleasurable is considered true, whereas for a wise person, only the Truth is truly blissful. He asserts that Maya operates by making the worldly dimension seem so important that it competes with the Truth, leading people to sacrifice their highest potential for trivial successes like career, marriage, or social status. Finally, he discusses the relationship between 'Vidya' (knowledge of the self) and 'Avidya' (knowledge of the world), clarifying that 'Avidya' in the Upanishadic sense refers to the scientific and objective understanding of the world rather than mere worldly cunning. He argues that one must understand the world to transcend it, as ignorance of the physical reality can hinder spiritual progress. He concludes by redefining victory in the world as becoming indifferent to worldly success or failure. To 'win the world' through devotion to Shri Rama means to reach a state where one is no longer bothered by the ten-mark game of social gains, having already secured the ninety marks of spiritual peace.