Acharya Prashant explains that the Truth cannot be experienced. If someone claims that the Truth can be experienced, but you simply haven't had that experience, they do not understand the very definition of Truth. The definition of Truth is 'Ekam eva advitiyam'—I am One, there is no second. If there is no second, then who will experience it? People claim to have experienced Truth, liberation, or Samadhi, but this is a misunderstanding. When there is Truth, there is only Truth. One cannot return from Truth to narrate the experience. It is a one-way path; no one who goes there returns. How can someone come back to narrate what happened there? Truth is not a nearby neighborhood that one can visit and then return from to describe it. Quoting Kabir Saheb, he says, 'Truth is the path from where there is no coming or going; whoever goes does not return.' Therefore, anyone who claims to have returned after experiencing Truth is actually narrating a dream. All these so-called divine experiences, transcendental waves, and magical lights are delusions of the mind. All experiences happen to the mind. If the mind was active and experiencing, how can it be called Samadhi? The very meaning of Samadhi is that even memory becomes inactive. So how did 'you' survive to tell the tale? Samadhi is not a state. States keep changing, while Samadhi is what lies beneath all states. People have turned Samadhi into another state or experience. Samadhi is when the mind is quiet. On the surface, the program of nature (Prakriti) continues, but the ego (Aham) has detached itself from nature and is at peace in the Self (Atma). This is Sahaj Samadhi (natural Samadhi). It is like the beating of the heart—continuous and silent. You cannot say you experienced your heart beating for four minutes, as that would imply you are a corpse otherwise. Similarly, Samadhi should be continuous. All experiences are for the ego, and as long as the ego is taking an interest in experiences, it is just a very dense and foolish ego. The two qualities of Samadhi are continuity and silence, just like the beating of the heart. It is always there, and the external activities run smoothly because the heart is beating silently within.