Acharya Prashant explains that Dr. B.R. Ambedkar chose Buddhism over atheism because every profound individual requires a spiritual foundation. He clarifies that true religion is not about rituals, superstitions, or external symbols, but about living with awareness and a solid philosophical basis. Dr. Ambedkar explored various religions like Christianity, Islam, and Sikhism before selecting Buddhism, as it is a religion of inquiry that rejects dogmas and social hierarchies. Acharya Prashant emphasizes that while the 'religion' of rituals can be a burden, the 'religion' of truth and self-realization is essential for human existence. Addressing the criticism of scriptures, Acharya Prashant distinguishes between 'Shruti' (timeless truths) and 'Smriti' (time-bound social codes). He notes that texts like the Manusmriti are social codes written for a specific era and are not eternal spiritual truths. He supports Dr. Ambedkar's view that the Upanishads represent the highest point of realization (Vedanta) and actually challenge the inequalities found in other parts of the Vedas. He argues that true religion, or Vedanta, is universal and transcends the limitations of time, gender, and caste. Regarding social justice, Acharya Prashant contrasts pity with responsibility and compassion. Pity often reinforces the superiority of the giver, whereas responsibility acknowledges that one's privilege may be linked to another's deprivation. Compassion, the highest form, aims to empower the individual internally so they no longer need external aid. He concludes that true religion provides the internal strength and self-respect needed to overcome historical oppression, urging individuals to awaken their potential and stand firm in the truth.