Acharya Prashant addresses the mind's constant search for security, explaining it stems from two straightforward reasons. The first is that the mind inherently knows its constructed self is weak, insecure, and lacks stability. It experiences this daily, feeling tossed around, getting hurt easily, and developing cracks. This constant feeling of insecurity drives the common person's race in life—to accumulate more money, a bigger house, or a stronger position at work, all in the pursuit of security. The very act of running towards security proves that one knows one is insecure. The second reason is that not only are we insecure, but we also love security. Spirituality has given various names to this ultimate security: Truth, the End, Liberation, the Supreme, or the Self. For an insecure person, the ultimate goal is security; for a fear-stricken person, it is fearlessness; for a bound person, it is liberation; for a fragmented person, it is union (Yoga); and for an incomplete person, it is completeness. The human being is caught between their nature (Prakriti) and their innate disposition (Swabhav). On one side is the alluring, three-propertied nature (Trigunatmika Prakriti) that promises satisfaction but delivers affliction. On the other side is one's innate disposition, which is pure, aware, and free, and cannot be satisfied by any indulgence. This creates a dilemma where a person is torn between the two. The decision of which path to take is a personal one. The speaker clarifies that he can only show the map and provide information about both paths, but the journey must be undertaken by the individual. Ultimately, no amount of knowledge or contemplation can replace the decision, the intention, or the love for liberation. This intense passion or resolve is what is known as 'Mumuksha', the desire for liberation. Without this inner drive, all knowledge is useless.