Acharya Prashant explains that it is natural for a man to be attracted to a woman, and there is no sin in it. If there is any fault, it lies with nature, which has given this body, so one should not feel ashamed. The role of spirituality is not to suppress this attraction but to guide it. If one must go towards a woman, spirituality advises going towards the right woman. Since this attraction is inevitable, one should choose a 'goddess' who, upon entering one's life, helps one become a better human being. He contrasts this with 'porn goddesses,' about whom he cannot be certain of their impact on one's life. The speaker criticizes the two extremes people often adopt. One is a life steeped in lust, where sex is always on the mind. The other extreme is complete celibacy, where one avoids even looking at women and makes semen retention a religion. He asserts that these are not the only two options and points to the lives of saints, many of whom were married or had female companionship. Spirituality, he clarifies, does not mean not looking at women; it means awakening discrimination (vivek) to be able to see the right woman. Lust is blind and runs towards any woman, but spirituality teaches one not to be a fool. Just as one is selective about friends, one should be selective about the company of women. Lust, however, is crude and foolish, seeing only the female body without regard for purity or intelligence. Spirituality's purpose is to open one's eyes to see beyond the physical body, not to mutilate the body or uproot desire. Instead, it purifies desire, adding a fragrance to it. When a person becomes awakened, their entire being becomes a medium for the world's welfare. Even an act of desire from an awakened person can lead to the other's well-being because the desire itself becomes an instrument of awakening. Conversely, even a seemingly spiritual relationship initiated by a 'sleeping' or unconscious person will lead to destruction. Using the example of Shri Krishna's anger in the Kurukshetra war, he explains that the action's quality depends on the doer's state of consciousness. Krishna's anger is auspicious, whereas our love can be inauspicious. The focus should be on whether the doer is conscious, not on the action itself. Therefore, spirituality's role is to bring auspiciousness even to emotions like anger and desire, not to eliminate them.