Acharya Prashant addresses the question of why Indians, despite being the originators of the Bhagavad Gita, often know less about it than foreigners. He posits that Indians are paradoxically too close to the image of Shri Krishna, which prevents them from understanding his essence. Foreigners, who lack these preconceived images and stories, find it easier to access the core teachings. The problem, he explains, is that most Indians feel they already know Shri Krishna through a handful of popular stories, making them feel no need to delve into the profound philosophy of the Gita or Vedanta. He lists five common stories that form the basis of this superficial knowledge: Shri Krishna stealing butter, dancing with the Gopis, lifting the Govardhan mountain, subduing the snake in the Yamuna, and his friendship with Sudama. These narratives, primarily from the Bhagavat Puran, give people a false confidence that they fully know Shri Krishna. He likens this to the casual use of the profound statement "Aham Brahmasmi" (I am Brahman) by people whose actions do not reflect its meaning, showing how spiritual concepts are trivialized. This superficial understanding, he argues, is perpetuated by TV serials that focus on these popular, often imaginary, stories rather than the philosophical principles of the Gita. Acharya Prashant highlights the tragedy that while Indians are engrossed in this "trash," the "gems" of their spiritual heritage, such as Advaita Vedanta and the Gita itself, are more seriously studied, researched, and respected abroad. He notes that university courses on the Gita are more common in the West than in India. He advises listeners to distinguish the valuable jewels from the trash within their spiritual heritage, as it is impossible to worship both. One must honestly acknowledge that a lot of trash exists in the name of spirituality. For those who wish to genuinely understand the Gita, he recommends a continuous journey of inquiry. He emphasizes that the Gita is founded on the principles of Vedanta, and when the meaning of a verse is unclear, one must refer to Vedantic principles for clarity. He also advises the questioner to choose his environment and friends wisely, even creating a virtual one through technology if necessary, stating that people who do not respect the Gita do not deserve to be one's friends.