Acharya Prashant explains that Shri Krishna is unique among all avatars because he is complete. He embodies both the highest knowledge, like the flight of the Gita in the sky, and a deep attachment to the earth. As much as he belongs to the sky, he also belongs to the soil. In him, one can find everything that seems impossible for a human, and also, in abundance, everything that is constantly present in the life of any common person. Krishna is both extremely special and extremely ordinary, both at the same time. We make the mistake of considering extraordinariness as the opposite of ordinariness. This leads to two errors: either we think that to attain the extraordinary truth, we must abandon the ordinary, or we think that since the ordinary cannot be abandoned, we must give up the longing for truth. Both are mistakes. The speaker clarifies that true spirituality is the name for this very paradox, not a matter of duality. The Bhagavad Gita and the Bhagavata Purana are not two separate ends; they appear opposite but are one, with one emerging from the other. Only the one who has the knowledge of the Gita can enter into experience without fear or hesitation. Only the proponent of the Gita has the courage to live in the world completely. Only the one who knows that the soul neither comes nor goes, and that there is nothing to be bound by, can present themselves to be completely bound. We cannot even get fully bound. You have seen Krishna crying and dancing, but we are unable to do either fully. Only one who has the Gita in their heart can dance in Vrindavan. When truth is seated in the heart, the mind and body can enter into relationships without fear of being dominated or the greed of gaining something. The actual situation is the opposite of our misconception; when truth is in life, only then can you immerse yourself in the world. A truth-less mind is afraid of the world, seeing it as a scary, unfamiliar place. We fear that if truth comes into our lives, the world will be lost to us. But the question is, when did we ever have the world to begin with? Krishna is complete precisely because he is water and rock at the same time. He is like a rock because he is also very soft and tender. Do not see these two aspects of Krishna as separate. He can stand firm on the battlefield because he is prostrate before Radha.