Acharya Prashant addresses the question of why he chose the Bhagavad Gita among the many scriptures available in the world. He clarifies that his teachings are not limited to the Bhagavad Gita; he also discusses the Upanishads, the Ashtavakra Gita, and the works of various saints and philosophers like Lao Tzu and Acharya Nagarjuna. He emphasizes that wherever there is enlightenment or a guide showing the path, that essence is 'Krishna' and the message is 'Gita'. He defines the Gita not just as a specific book, but as any call to rise and struggle against one's own ignorance and delusions. However, he acknowledges that the Shrimad Bhagavad Gita holds a special place due to its practical and worldly background. Unlike many philosophical texts written in isolation or peaceful settings, the Gita takes place on a battlefield amidst chaos and conflict. This setting mirrors the actual struggles of human life. While the Upanishads often present high philosophical ideals in serene environments, the Gita begins with 'Vishad Yoga'—the yoga of despondency—where Arjun experiences physical and emotional distress. This makes the scripture deeply relatable to common people who face similar dilemmas in their daily lives. Acharya Prashant further explains that the Bhagavad Gita is essentially the nectar of all Upanishads, making it more accessible and popular. He notes that while people might find it difficult to identify with the enlightened King Janak in the Ashtavakra Gita, they easily see themselves in Arjun, who is filled with doubts, attachments, and confusion. The characters of the Mahabharata, such as Karna, Yudhishthira, and Bhishma, represent different psychological aspects of every human being. Ultimately, the Gita is special because it addresses human suffering and conflict directly, providing a practical guide for the internal war between right and wrong.