Acharya Prashant begins by affirming the statement, "The supreme is the universal solvent," explaining that there is nothing that does not dissolve or merge into it. He contrasts this with the common understanding of the supreme as the ultimate source. The ego, he explains, loves the idea of birth and origin, so it readily accepts the supreme as the "Param Pita" (Supreme Father) or the ultimate source. It is enjoyable to say that the supreme is the ultimate source. However, the speaker points out that the supreme is not only the source but also the "Mahamrityu" (the great death). Everything that originates from it eventually returns and dissolves back into it. We often refer to it as the source but neglect to see it as the sink. Everything arises from it, and everything goes back into it. This process of dissolution is called "Pralay." Consequently, knowledge ("Gyan") is also referred to as "Mahamrityu." The death of the physical body is a minor event, but the death that knowledge brings is the great death, as it leads one back to the ultimate source. The speaker humorously tells the audience that they have come for this great death, not a small one. Acharya Prashant further elaborates that everything in the world, except for man, is in harmony. Man is the "odd one out." A stone, for instance, becomes one with the river, becoming smooth and resistance-less. In contrast, a man would try to control the river by building a dam. He then explains that the mind is fundamentally one. The ability to communicate and perceive a shared reality, like the river, is proof of this unified mind. The differences we perceive are superficial. The river itself is not an objective fact but a projection of the mind. Because our minds are one, we all see the same river. Our individual suffering arises because our personal mind stands in opposition to the will of existence. When one stops resisting existence and becomes "resistance-less," every desire is fulfilled because one's desire becomes the desire of existence itself.