Acharya Prashant explains that the concept of realizing the soul through the intellect, as mentioned in the Uttar Gita, is expressed in a language that a worldly seeker can comprehend. Since a beginner is rooted in the world of senses and physical manifestation, the scriptures use the term 'realization' or 'Sakshatkar' to provide a relatable goal. He clarifies that if a seeker were told that the Truth is beyond the senses and mind, they might become discouraged and abandon their practice, believing that the Truth does not exist. Therefore, the language is tailored to meet the seeker at their current level of understanding. He further clarifies that the soul itself cannot be 'seen' or 'realized' as an object. Instead, the realization of the soul means recognizing the 'non-soul' or falsehood for what it is. Previously, the seeker mistook falsehood for truth, but through the grace of the Truth, one begins to see the falsehood as falsehood. This shift in perception is poetically described as 'seeing the Truth.' It is more accurate to say that one sees by the grace of the Truth rather than seeing the Truth as an external object. This clarity is the true blessing of the soul. The speaker emphasizes the role of a sharp and disciplined intellect in this process. He notes that many people intentionally dull their intellect to avoid the responsibility of changing their foolish lifestyles. When the intellect serves the ego and bodily tendencies, it remains blunt and ineffective. However, when the intellect is dedicated to liberation and freedom, it becomes a powerful tool that can resolve complex problems and lead to profound clarity. The intellect is a person's greatest friend if it is purified and used for the purpose of attaining freedom.
