Acharya Prashant explains that the majority of people are never very capable or willing to take life into their own hands. This is simply the way things are and have always been. The bulk of people want somebody to look up to, so what is needed are leaders. He states that these leaders must be created, and once they are, the rest of the people will follow. When it comes to change, it is a small percentage, perhaps 2%, who truly matter. Although it may appear that 80-90% of the population participates in a change, it is initiated by the active 2%. To illustrate his point, Acharya Prashant cites historical examples such as the Indian revolt of 1857, the Russian and French Revolutions, and Mahatma Gandhi's non-cooperation movement. In all these instances, a small group of people initiated the change while the vast majority was indifferent. He clarifies that while one person cannot do it all, millions are not required either. The most difficult part is gathering the first ten people; scaling up from there becomes progressively easier. These 1-2% are not just individuals but the part of society's structure that moves it, akin to how legs move the body. These leaders are special people who must be created, as they are the ones who will actively go against themselves. The speaker delves into the philosophical nature of this dynamic, describing it as a perpetual tussle inherent to the human condition and the physical body (Prakriti). As long as the human body exists as it is, the human condition will remain the same. One cannot have the same body and expect a fundamentally different world, because this world is a reflection of this body. He defines a human being as a chimpanzee who thinks he is not, a creature that has given itself the honorable name "Human Being" due to a lack of self-knowledge. This conflict is presented as a game where the forces of consciousness are intentionally made weaker to make the contest fair and interesting, similar to the mythological battles of Ram against Ravan or the Pandavas against the Kauravas. The game continues for those who are interested in it. It only ends for an individual when they become tired of the spectacle and detach from it. This detachment, he suggests, is the true victory and what some might call enlightenment.