Acharya Prashant responds to a question about why no one seems to attain supreme bliss before death, despite the presence of many gurus. He begins by addressing the questioner's observation that the definition of bliss (Anand) changes every day. The speaker explains that this very fact indicates a life without a foundation or a center. The one for whom the definition of bliss is changing is themselves unstable; how can their definitions be stable? When you say that the definition of bliss changes every day, it shows that your life is without a foundation, without a center, without a support that never wavers or deceives. Otherwise, for those who have known bliss, they have never even tried to define it. They did not have one definition, and you are saying you have infinite definitions that change every moment. This is like someone saying there is no ground here, and another person saying they have built a ten-story building on it. The wise said that bliss is that which cannot be defined, and you are saying your definition changes every moment. The speaker further clarifies that it is necessary to inquire who has built this structure of ever-changing definitions. Who is it that has not only defined bliss but has defined it in the context of objects, thoughts, and events? Objects change, the mind changes, and the colors of the mind fluctuate. Who has linked bliss to these transient things? Bliss is that which neither comes nor goes, which has nothing to do with any event. It is not that some pleasing news comes and you say you are ecstatic, and then some heartbreaking news comes and you say your bliss is shattered. This is not bliss; this is the ordinary cycle of happiness and sorrow. To call this bliss is a mistake. The gurus can only show the path, give an invitation, sing a song, persuade, and even humbly hold your feet, but to accept or not is in your hands. Even God cannot force you. If you decide to jump from a ten-story building, God's hand will not come to save you. The law of gravity will work. If you have decided to jump, God says, 'So be it.' Acharya Prashant refutes the premise that no one attains supreme bliss. He states that those who were meant to attain it, did, and those who were to remain deprived, remained so. It is not that God does not want you to attain bliss; you do not want it. You do not want supreme bliss because you want many other things more. In your daily routine, if you were asked to list your top ten desires, where would supreme bliss rank? You are not restless for supreme bliss. What you want, you get. The speaker explains that bliss is not a special state to be achieved; it is the natural state of the mind. When you attentively see the futility of all your desires, when you realize that everything you are chasing is not valuable enough to occupy your mind 24/7, then the mind becomes quiet. That peace is called bliss. Happiness and sorrow are guests that come and go. Bliss is the foundation of your house. When you are not affected by the coming and going of happiness and sorrow, you are called blissful. Bliss is the understanding that in the game of happiness and sorrow, there is no peace or fulfillment.