Acharya Prashant explains that saints like Kabir Saheb and Guru Nanak Dev Ji have all advised using the 'Name', stating that the name of Ram is greater than Ram himself. However, this practice is often reversed. In the name of chanting, we hold onto a name that is like a sweeter indulgence than the ordinary one, reinforcing attachment instead of dissolving it. If someone becomes a little carefree about the world, they are immediately labeled as unconscious or mad. For the worldly person, consciousness means remembering all the names and matters of the world. Forgetting them is seen as being unconscious. The mind is filled with content: old experiences, various incidents, people, and places. It holds accumulated hopes for the future, things that are considered necessary, approaching dangers, things that have been attained and could be lost, and things that need to be saved. All this is the content of the mind. The ego is related to this content. Every subject in the mind has a name, and for the ego, every name is important ('aham'). The very meaning of a subject's name is the subject saying, "I am important, I am necessary." No subject can reside in the mind unless its name conveys its importance. Every name has a physical object behind it, which is what the ego truly desires. The saints devised a method of 'Naam Jap' (chanting the name) with a special kind of name. This name has two conditions. First, it tells you that all other names, meaning worldly attachments, are unnecessary, and eventually, this special name itself should be forgotten. Second, there is no physical object behind this name for the ego to grasp. It's like an empty box. The ego, which wants to hold onto something, finds nothing. This is a psychological trick. The ego is addicted to sweets (worldly pleasures). The saints offer a special sweet (the Name) whose label says all other sweets are poison, making one detached. But when the ego tries to consume this special sweet, it finds the box empty. Quoting Kabir Saheb, "Drink the cup and get intoxicated, the cup is of the nectar of the Name," the speaker explains that this intoxication is a higher consciousness, more auspicious than the false consciousness of the world. This 'unconsciousness' is a state of freedom from the burden of the world, a state the worldly person fears and condemns. The worldly person, deeply engrossed in their responsibilities and attachments, views the spiritually free person as irresponsible and mad. But the one who has received the true Name becomes carefree, and this is a state of bliss.