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मूर्खतापूर्ण चालाकियाँ || आचार्य प्रशांत, सूफ़ी कथा पर (2018)
आचार्य प्रशांत
1.1K views
8 years ago
Vritti
Atman
Vivek
Tendencies
Consciousness
Karma
Desire
Peace
Description

Acharya Prashant narrates a story about a man who makes a vow to God to sell his house and donate the proceeds to the poor if his bad times pass. When the time comes to fulfill the vow, the man uses a clever trick: he prices the house at one rupee but mandates that the buyer must also purchase his cat for one crore rupees. By donating only the one rupee from the house sale and keeping the rest, he illustrates how human tendencies and cleverness operate. Acharya Prashant explains that such thoughts and actions are not chosen by us but are driven by deep-seated tendencies called 'Vritti'. These tendencies act as the hidden masters of our thoughts and choices, making us feel like we are acting while we are actually being driven by them. He further explains that while thoughts appear on the surface of consciousness, the 'Vritti' remains hidden and pulls the strings. To understand one's true nature, one must observe their actions and their final outcomes rather than getting lost in the 'drama' of the process. He asserts that the end result of any action reveals the true intention of the inner tendency. For instance, if a life's journey ends only in death, then the entire life was lived merely for the sake of dying. He contrasts this with the 'Atman' (the Self), which is the foundation beyond these tendencies. The 'Atman' is characterized by completeness and peace, whereas 'Vritti' is rooted in a constant sense of 'wanting' or incompleteness. Acharya Prashant emphasizes that the only way to dissolve these binding tendencies is through 'Vivek' (discernment) and awareness. By clearly observing one's actions and recognizing the hidden 'Vritti' behind them, one shifts to the level of the 'Atman'. He describes the 'Atman' as the silent observer that is free from selfish desires and can see things as they truly are. He urges the listener to be vigilant against the 'Satan' within—the hidden tendencies that drive one toward repetitive and often destructive ends. True living, according to him, involves using the opportunity of life to reach something beyond death, rather than merely participating in the superficial drama of birth and passing.