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स्वार्थ परमार्थ कब? || आचार्य प्रशान्त (2016)
आचार्य प्रशांत
416 views
8 years ago
Selfishness
Altruism
Self-realization
Freedom
Ego
Society
Shri Buddha
Shri Christ
Description

Acharya Prashant explains that the term 'selfish' is often misunderstood due to societal conditioning. From a conventional perspective, both a criminal and an enlightened being like Shri Buddha might appear selfish because they both act according to their own nature. However, the true meaning of 'selfish' depends on what one defines as the 'self.' If the self is merely a collection of external influences and mental clutter, selfishness is a disease; but if the self is one's pure, essential being, then being selfish is the ultimate state of health. Society views selfishness as a negative trait because it cannot distinguish between the ego and the true self, often punishing both the criminal and the saint alike, as seen in the crucifixion of Shri Christ alongside thieves. He further clarifies that true selfishness is actually the highest form of altruism. When an individual discovers their true nature and acts for their own authentic well-being, their every action naturally benefits the world. Such a person brings peace and welfare to others simply by existing, without needing to consciously strive to do good. While society fears that absolute freedom and self-interest will lead to chaos, Acharya Prashant argues that one who has realized the deepest mysteries of existence possesses an internal order and wisdom far superior to any externally imposed rules. Society's reliance on external control stems from a lack of faith in the inherent goodness and intelligence of the human soul. Finally, the speaker discusses how humanity is terrified of freedom. People complain about their bonds but often destroy those who offer true liberation. A person living in ego-driven selfishness remains enslaved and seeks to imprison others, feeling threatened by the sight of a free being. Acharya Prashant uses the metaphor of a caged bird to illustrate how humans react to freedom with resentment rather than inspiration. He concludes by urging individuals to transcend their current limitations and recognize that their true nature is to be free and to 'fly' beyond the boundaries of societal conditioning.