Acharya Prashant clarifies that the core philosophy of Advaita Vedanta is not about the experience of Brahman, but rather the dissolution of the hungry experiencer. He explains that the human mind is a 'sucker for experience' and is constantly thirsty for more, yet it can only experience objects within its own three-dimensional, time-bound reality. If one insists on experiencing Brahman as an object, it would merely be a limited, time-bound projection of the mind. True Brahman realization occurs when the experiencer, who is fundamentally unhappy and dissatisfied with every aspect of their existence, is gone. He compares the human ego to a tumor; just as one does not ask for a reward in exchange for removing a tumor, one should not seek a gain in exchange for the dissolution of the self. Regarding the duration of training and the number of people who have achieved this state, Acharya Prashant notes that these questions themselves arise from a time-bound mind and are superficial. He explains that the 'Brahmi state' is one where such trivial questions no longer appeal to the individual. Self-inquiry, as advocated by Ramana Maharishi, does not lead to the discovery of hidden treasures within the mind but instead reveals one's internal sicknesses. When the light of awareness is thrown upon these sicknesses, they vanish, leaving behind a blissful absence of usual tensions and bickering. This state of 'nothingness' or the absence of the suffering self is what constitutes true bliss and Brahman attainment.