Acharya Prashant interprets Kabir Saheb’s verses on meat-eating, explaining that meat symbolizes the physical body and the material world. He asserts that meat-eating is not merely the consumption of animal flesh but the deep-seated desire to exploit the world for personal gratification. This desire stems from a fundamental misunderstanding of the self. When an individual identifies with the body rather than the soul, they perceive themselves as limited and incomplete. Consequently, they attempt to achieve fulfillment by consuming or devouring external objects, people, or animals, which is the essence of violence and spiritual ignorance. He further explains that the soul is inherently complete and never experiences hunger or the need for material sustenance. Therefore, seeking peace or satisfaction through worldly consumption is an act against one's true nature. Acharya Prashant broadens the definition of violence, stating that keeping someone alive for selfish motives can be more violent than a quick killing. He emphasizes that as long as society promotes ambition and makes individuals feel inferior, the impulse to consume the world will persist. True liberation comes from realizing one's infinite nature and detaching from the ego's constant need for external validation and consumption. Discussing the concept of company, he clarifies that Kabir Saheb’s warning against the company of meat-eaters refers primarily to internal company. It is the ego choosing its own limited desires over the truth of the soul. External bad company is merely a reflection of an internal decision to turn away from the soul. He concludes that all forms of worldly consumption—whether it be food, lust, or media—are essentially the same if they are driven by a sense of incompleteness. Only by establishing oneself in the soul can one transcend this cycle of hunger and violence.