Acharya Prashant begins by stating that if there is love in the heart, it should be allowed to become the truth of one's life. He questions the kind of love that remains only in the heart and is not expressed through actions. He gives an example of a person who won't even look at or talk to someone standing next to them, yet says "I love you too." He laments that if only the one who deserved it was told "I love you." He then quotes Mirza Ghalib, "marte haiñ ārzū meñ marne kī, maut aatī hai par nahīñ aatī" (We die in the desire of dying, death comes but does not arrive), explaining that "dying" here means to die for someone. He asserts there is only one for whom one can truly die, and one cannot die for anyone else. In response to a questioner who feels disrespected everywhere due to a lack of money and status, Acharya Prashant explains that because one does not bow their head in the one right place, they end up bowing it in a thousand wrong places. Because one does not get sold at the one right place, they are sold in a thousand markets to a thousand buyers. Because one does not do the one right thing, they are forced to do a thousand wrong things. He states that this is not a new teaching; it has been explained by wise people, the Buddha, and the Vedanta. If you do one thing right, all other things will start to fall into place. But if you don't do that one thing right, you will have to do countless wrong things, and still, there will be no compensation. Acharya Prashant elaborates that the entire story of life is the relationship between the ego (Aham) and the Self (Atma). There are two kinds of relationships possible. One is to bow down before the Self, accepting that there is no opposition to the Self within you, only a longing for it (virah). However, due to arrogance, one doesn't want to admit this longing and instead declares opposition. It's like a sulking lover who pretends to have enmity. This is the ego's opposition to the Self. He uses the analogy of a woman reading a letter from her beloved while he is standing right next to her. Instead of embracing him, she is engrossed in the letter. He says the ego is like that; it is engrossed in its own thoughts and ideas about the Self, rather than embracing the Self directly. He concludes by reiterating that if there is love in the heart, it must become the truth of one's life. He quotes Sant Kabir, "sir saumpo sidhe lado, kāhe karo kudāv" (Surrender your head and fight straight, why do you resort to crookedness?), and Sant Gorakhnath, "maro he jogī maro, maro maraṇ hai mīṭhā, us marnī maro, jis marnī gorakh mar jīṭhā" (Die, O Yogi, die, for that death is sweet. Die the death that Gorakh died to become alive). He explains that this death is not about perishing but about being reborn. He advises that one must either do the right thing or engage in thousands of fake alternatives and hard work that will ultimately be in vain.