Acharya Prashant clarifies that non-opposition does not mean passive acceptance or approval; rather, it means acknowledging the truth of what is present without distortion, fear, or attachment. He emphasizes that before one can accept or reject anything, one must first 'know' it as it is. Knowing is described as a direct, immediate awareness of one's life and actions. He explains that when we truly know what we are doing in the moment, the necessary action—whether it be struggle, surrender, or cleaning up a mess—follows naturally. The core problem is living in a state of unconsciousness where we are unaware of our own reality. By simply knowing where we stand, the journey of transformation begins on its own, guided by existence itself. He further distinguishes between 'knowing' and 'believing,' stating that theoretical knowledge or mental assumptions are not true knowing. To know the mind, one must possess a speed and agility greater than the mind itself, allowing one to remain present wherever the mind wanders. This state of constant presence is defined as 'witnessing' (Sakshitva). Acharya Prashant uses the analogy of a father watching a child play; the father does not necessarily interfere or direct the child, but his mere presence changes the entire atmosphere and the child's behavior. Similarly, one should allow the mind to function but insist that it does so in the light of awareness, not in secrecy. Ultimately, he equates this internal honesty and constant presence with the divine, suggesting that God is nothing other than one's own absolute inner integrity.