Acharya Prashant explains that the Indian Constitution was framed during a period of intense religious violence and bloodshed, which led the educated framers to fear religion. He argues that they failed to distinguish between religion, which is an organized belief system, and spirituality, which is an invitation to inquiry. There is no common ground between frozen beliefs and youthful inquiry. He further asserts that education or thoughtfulness does not automatically liberate a person from superstition, as most people lack self-knowledge. He identifies the ego as the primary and most fundamental superstition. While people often mock illiterate tribals for believing in the magical powers of trees or rocks, Acharya Prashant points out that modern individuals are equally superstitious. He notes that believing a new job or a relationship will bring magical transformation is a more vicious form of superstition because it is internal and harder to remove. He concludes that while external superstitions are easy to discard, internal ones require great courage to pluck out.