Acharya Prashant explains that just because a car is moving, it does not prove there is a driver; just because words are being spoken, it does not prove there is a speaker; and just because life is being lived, it does not prove there is someone living it. He uses analogies like a dry leaf flying in the wind or a kite soaring and fighting in the sky to illustrate that movement or action does not inherently prove the existence of a conscious, independent agent or doer. He states that a machine can be more sensitive towards a human than another human can be. He poses a question: if one can be deceived into thinking a machine is a human, why is it not possible that all the humans one has ever met are also machines? He asserts that this is not just a possibility but a certainty, as stated by Shri Krishna in the Gita. He claims that a true human is one in millions, while the rest are all machines. The speaker further elaborates on the concept of the 'sense of doership' (kartā-bhāv), stating that it is not wrong, but false. For something to be wrong, it must first exist, but the doer itself is a false notion. For anything to be right or wrong, good or bad, its existence is a prerequisite. He distinguishes between 'kriyā' (activity/process) and 'karma' (action with a doer), explaining that everything that happens is merely 'kriyā'. The difference between the inert and the conscious is that the conscious being has the delusion of being the doer, and this belief, 'I did it,' is the ego (ahaṃ). He connects this to life by explaining that our actions are determined by the body, society, and coincidence, making us like puppets with infinite strings. The ego's claim, 'I did it,' is the root of all human suffering. He refers to the Ashtavakra Gita, which says the soul has no connection with the body. He explains that our identities, like caste and religion, are given by society. Our attractions are determined by the body and society. He concludes that true freedom and the ability to do much is possible only when the 'I', the false doer, is absent. As long as you exist as a separate doer, you can't really do anything; you are just being made to act.