Acharya Prashant criticizes what he calls foolish parents who enroll their children from the fourth or fifth grade into public speaking classes. He states that in these classes, a child is taught to be a confident speaker, which he equates to teaching them to "open your mouth and defecate." He says the child is told to speak whatever comes to their mind without considering how foolish their words might be. This is creating an entire generation that takes pride in opening their mouths and spewing filth. This generation, he explains, is never found in self-doubt and has lost the capacity for self-reflection, self-contemplation, and introspection. Their eyes are always looking outward, and their god has become confidence. He holds the parents responsible for this, for keeping their children away from the Gita and instead making them public speakers or teaching them coding from the eighth grade, with aspirations of sending them to California or making them the next Sundar Pichai. He says that as soon as the child was born, the grandmother called him beautiful, so they decided to make him Sundar Pichai. Acharya Prashant attributes this behavior to a deep-seated hunger from generations of famine, disease, and poverty in the country. Now that there is an opportunity, everyone is running after money like a dog with its tongue hanging out, and in this process, they are exploiting their own children. He asserts that parents and grandparents are equal partners in this exploitation, as they want to teach their children coding but keep them away from the Gita. He laments that children are losing their mother tongue and can now only speak English, having been trained like dogs. He concludes that a weak and powerless toy has been given to madmen—the parents and grandparents—who are breaking and mistreating it. He says that your child is no longer yours; their real father has become the market and false knowledge. He advises that if parents want their child back, they must take them to Shri Krishna. That is the only place where the parent, the child, and Krishna can become one in a complete union. He contrasts this with his own upbringing, where his father provided him with a library, which allowed him to develop his mind.
