In response to a question about what goal is worth setting in life, Acharya Prashant explains that this depends on the individual. He states that the purest truth is that life does not need any goal. However, he clarifies that this truth is so pure and absolute that it is practically nonsensical and useless for most people, as it describes a state that is too high to even imagine. The ideal and highest state of life is one where there is no need for any goal, where one is free from all goals. This is the ultimate state of being, like a cloud floating freely in the sky with nothing to gain, which eventually dissolves. Since we are not in that highest state but are instead restless and find life unpleasant, we need a goal. However, this goal should not be about achieving something positive like 'pleasantness', because we do not truly know what that is. The goal should be to remove what is causing the inner weather to be gloomy. Spirituality is a science of negation; its language must be negative. Instead of trying to achieve a pleasant state, the goal should be to remove whatever is spoiling the current state. Using an analogy, he explains that if the sun is hidden by clouds, the task is not to find a new sun but to remove the clouds obscuring the ever-present sun. Similarly, what we truly seek is already within us, merely covered. Therefore, the goal is to remove these coverings—the bondages we have accepted. This is within our capacity because we have consented to these bondages. The language of spirituality is about negation, not acquisition. You don't need to acquire the sun; you need to remove the clouds. Acharya Prashant advises being ruthless towards one's bondages and limitations, a state he refers to as 'nirmam' (without attachment). One must not tolerate them or consider them necessary, as no one is born to endure any restriction. Complete freedom is our right and our responsibility towards ourselves, which he terms 'Svadharma' (one's own duty/nature). The goal is to identify and eliminate all that binds us without compromise, because incomplete freedom is still a form of bondage. This involves withdrawing the value placed on things that cause suffering and giving value only to what is truly worthy.