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जो जाति देख कर तुम्हें नीचा दिखाते हों || आचार्य प्रशांत (2021)
आचार्य प्रशांत
94.1K views
4 years ago
Self-knowledge
Upanishads
Identity
Self-respect
Spirituality
Social Circle
Victim Mentality
Consciousness
Description

Acharya Prashant addresses a query from a person who feels victimized and insulted by the caste system, noting that his friends and society constantly remind him of his supposedly lower status. Acharya Prashant challenges the questioner's decision to grant others the power to determine his self-worth. He questions why the individual chooses to surround himself with people who lack human understanding and character, and why he considers such narrow-minded individuals as friends. He emphasizes that while we cannot control how others think, we have complete control over our own self-respect and identity. He points out that the questioner's past failed relationship also suggests a lack of inner strength and a tendency to be governed by social pressure. Acharya Prashant explains that suffering is ultimately a choice; one can choose to ignore false labels just as one would ignore being called by the wrong name. He attributes the persistence of caste-based identity to a lack of self-knowledge and the absence of spiritual education in families and schools. He urges the questioner to turn toward the Upanishads, which teach that one's true identity is the pure, enlightened Self, beyond all physical and social labels. He criticizes the questioner for spending time at social gatherings with people he knows are narrow-minded instead of seeking spiritual clarity. He advises against adopting a victim mentality, as it offers no practical benefit and only leads to self-pity. Finally, Acharya Prashant suggests a practical approach: instead of trying to change the entire world's mindset, one should consciously choose their own social circle. In the modern era of global connectivity, no one is forced to associate with regressive neighbors or acquaintances. He encourages the questioner to discard false identities and associate only with those who recognize his true human worth. He concludes that 'caste' can be discarded like an old garment once one realizes their true spiritual nature, and that one must be extremely careful in choosing companions who do not degrade their consciousness.