Acharya Prashant explains that a physically blind person is in a better state than those who live in dreams with their eyes closed, as the blind person is at least aware of their lack of vision. He asserts that the world is blind because it only perceives what it has already assumed to be true, lacking the means to directly know the truth. People rely on memorized symptoms and external conduct to identify things, such as defining a Sufi by their attire, long hair, or musical instruments. He clarifies that invisibility does not mean physical disappearance but rather the world's inability to see beyond its own mental projections and preconceived notions. He further discusses how people are easily deceived because they judge others solely based on behavior. By changing these external signs, a Sufi can remain invisible to the world even while standing right in front of them. Acharya Prashant emphasizes that our understanding of love is also limited to specific actions like sweet talk or care, and we fail to recognize love if it does not fit these behavioral patterns. He concludes that dreams serve as a defense mechanism to avoid seeing the truth, and one must wake up from these dreams to truly see. Kabir Saheb is mentioned as one who truly sees and weeps for the world's state. Sufis often use direct actions rather than logical arguments to shatter the mind's delusions and reveal the truth.