Acharya Prashant responds to a question about attaining the Supreme Being by first questioning the premise: "Why do you want the Supreme Being? What is the complaint?" He explains that one only sets a goal when there is no peace in one's current state. He asks about the nature of the restlessness that prompts this desire. When the questioner suggests that life feels empty and illusory, Acharya Prashant points out that life is, in fact, filled with many things. If, despite all these things, one feels that life has nothing, then it is correct to conclude that all those things must be an illusion. Following this, Acharya Prashant questions why one has filled their life with these illusory things if they are indeed an illusion. He states that the attainment of Truth lies in letting go of what one has recognized as an illusion. The only path for illusion is farewell. The attainment of the Supreme Being is not actually an attainment in the conventional sense; it is a withdrawal (nivritti) from the worthless. This very withdrawal from the worthless is the attainment of the Supreme Element. He uses an analogy to clarify this point. If you need water, you must first recognize that what you have is kerosene, not water. Even if you cannot find water, you must at least empty your vessel of the kerosene. He warns against setting a condition that you will only discard the meaningless (vyarth) when you see the meaningful (arth). The meaningful is waiting for you to discard the meaningless so it can enter. He further illustrates with another analogy: if you are hungry and your house is filled with filth, you will not eat the filth. You will remove the filth, whether you get food or not. Acharya Prashant explains the danger of holding onto the meaningless. If you do, you will not even recognize the meaningful when it arrives, because your standard of value is the meaningless itself. You will compare the meaningful to the meaningless and, finding it different, reject it. The meaningless and the meaningful cannot coexist. He concludes by encouraging the questioner to start the process of "sweeping and cleaning" within. As one does this, they will find that nectar (amrit) begins to descend, and this, in turn, will increase both the intention and the strength to continue cleaning. This is what is called faith (shraddha): letting go of the current garbage without knowing what the future holds.