Acharya Prashant clarifies Kabir Saheb's teachings on terms like Pativrata and Parnari, which are frequently misinterpreted through a worldly lens. He explains that for Kabir Saheb, the only true husband is the Divine, and being Pativrata signifies total mental devotion to Truth rather than social domesticity. The term Parnari represents Prakriti and the worldly attractions that create a sense of duality and otherness. Acharya Prashant emphasizes that the real sin lies in the distinction between mine and thine, as labeling someone as another's implies a false sense of possession over someone else. He likens worldly attachment and lust to the smell of garlic, noting that such internal states inevitably manifest in one's actions and cannot be hidden from a saint. Finally, he distinguishes between social morality, which values humility, and spirituality, which transcends all self-identifications and labels. He concludes that any identification the mind creates for itself is a form of madness or neurosis.