Acharya Prashant explains that heroes throughout history had clearly identifiable targets, but today, the situation is helpless as one has to fight all of mankind. A modern-day teacher, hero, or prophet must fight everybody, including those outside their social circle, their apparent supporters, and even themselves due to the world's pervasive influence. Using the analogy of Shri Krishna and Kansa, the speaker notes that Shri Krishna was not affected by Kansa because Kansa was a single, distant enemy, allowing Krishna to grow up in an innocent village. In contrast, today the 'cult of Kansa' is everywhere. A modern Krishna would find this 'Kans-hood' in everyone, including his own family and even his beloved Radha, who might be an agent of the enemy. The speaker asserts that the ancient Krishna had it 'too easy' and that the fight today would be far more difficult. The speaker extends these analogies to the Ramayana and Mahabharata. He posits that in the current age, Hanuman might turn on Shri Ram, and Lakshman could conspire with Meghnad. If the Mahabharata were written today, Arjun might betray Shri Krishna. The enemy is no longer external but is found within one's home, among friends, lovers, and even within oneself. The enemy is everywhere. He further elaborates that the masses, represented by the monkeys in the Ramayana, would not support a figure like Shri Ram today because they are slaves to desire, and desire worships power. They would be bought over by Ravana's power. A figure like Sita from the Ramayana is now extinct; a modern version would likely join Ravana. Similarly, the devotion of a character like Bharat is incompatible with modern systems and constitutions. Acharya Prashant concludes by likening the current era to the darkest hour of history, which is about to end because of man's increasing and absolute control over existence. History, he states, relies on unpredictability. In the past, there was a clear distinction between good and evil, like the Pandavas and Kauravas, which allowed a figure like Shri Krishna to choose a side. Today, such a choice is impossible because it is 'Duryodhan fighting Duryodhan,' implying that evil has already won.