Acharya Prashant explains the Jain philosophy of Anekantavada and Syadvada, describing them as the foundation of non-violence. He asserts that violence begins when an individual holds a firm belief in their own identity or reaches a definitive conclusion. By maintaining that nothing is certain or fixed, Anekantavada prevents one from declaring others wrong, thereby eliminating the basis for violence. This philosophy strikes at the root of the ego, which constantly seeks finality and a solid ground to stand upon. Acharya Prashant notes that when one stops claiming to know everything for certain, they can no longer be established in suffering or pleasure, as both states require a definitive conclusion that something 'bad' or 'good' has occurred. Ultimately, this approach leads to a state of liberation and profound humility, where one avoids making absolute claims about their own understanding.