Acharya Prashant addresses the issue of being attracted to various worldly things that distract from the pursuit of Truth. He begins by explaining that the miscellaneous things that attract a person are not attractive in and of themselves; they hold no intrinsic attraction. The attractiveness is superimposed on them by the one who is feeling attracted. He illustrates this with the example of a fly finding stale food attractive, noting that the attractiveness is not in the food but is contained within the fly. The speaker points out the internal conflict and dissonance that arises when a person claims to be attracted to both the Truth and various falsities simultaneously. This indicates that the person is the one who finds these false things valuable, which means their commitment and love for the Truth are not yet complete, but are shaky and diluted. This state is described as having multiple affairs in different dimensions, as Truth and miscellaneous attractions do not belong to the same plane. To resolve this, one must come to a clear decision about what is truly valuable by repeatedly asking where one's loyalty belongs. This constant inquiry reveals that the many compelling attractions are merely distractions from the central pursuit of Truth. Furthermore, Acharya Prashant clarifies that loving the Truth is not about loving a specific object or image. Instead, it manifests in daily life through the practice of giving discriminatory importance to various things based on their association with and potential to lead to the Truth. For instance, paying attention during a spiritual session is an expression of love for Truth. When living in the world, one must give importance to things, but this importance should be determined by their proximity to the Truth. Therefore, being attracted to various things is not necessarily a problem, provided they serve as a corridor to the Truth and not as an alternative or a screen that hides it.