Acharya Prashant explains the meaning of Kabir Saheb's song, "Naiharwa Hamka Na Bhave." He begins by defining the term "Naiharwa" (maternal home) as the place where the body is born, which is this material world, or Prakriti. The song expresses the fundamental condition of every living being (Jiva): a deep-seated dissatisfaction with this world. "Naiharwa hamka na bhave" means, "This world is not pleasing to me." He states that while most people deceive themselves into believing they are happy, the Saints have the courage to admit this dissatisfaction. The ultimate destination, the "Sai ki nagari" (the beloved's city), is the Atman, a place of supreme beauty where there is no coming or going, beyond the sun, moon, and other physical elements. Acharya Prashant clarifies that all pain and suffering stem from a single cause: the distance of the ego (Aham) from the Atman. People may cite numerous worldly reasons for their sorrow, but these are all superficial and false. The line "Aage chale panth nahi sujhe, peeche dosh lagave" (I can't see the path forward, so I blame the past) signifies that when one doesn't find the path to the ultimate, they blame their worldly circumstances. The real pain is the separation from the Self. The song describes the state of the Jiva, which is born of matter (Prakriti) but whose love is for the formless (Akash). However, having been trained in the ways of the world, it doesn't know how to express this love. This unfulfilled love is the core pain, a form of unfaithfulness. He contrasts different scriptures. The Ashtavakra Gita is very direct, using only a few core terms like Aham, Jagat, Atma, and Brahma, leaving little room for misinterpretation. On the other hand, the Bhagavad Gita and especially the songs of the Saints (Sant Vani) use many worldly symbols and metaphors like maternal home, in-laws' home, husband, child, and market. The Saints use the language of everyday life to make spirituality accessible. Their songs are designed to work on multiple levels; even without understanding the deepest meaning, one can enjoy the music. However, the real benefit comes from grasping the ultimate meaning. The cause of being stuck in the world is selfishness (swarth), which arises from ignorance (agyaan) of one's true self-interest. This ignorance, in turn, stems from a lack of love (aprem). He distinguishes between love, which is a conscious choice, and attachment (moh), which is a natural but deceptive process.