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I don’t want to have sex - Am I abnormal? || Acharya Prashant (2024)
Breaking Free
8.2K views
1 year ago
Celibacy
Body as an Instrument
Higher Pleasure
Marriage
Social Construct
Liberation
Purpose of Life
Human Potential
Description

Acharya Prashant explains that celibacy is often viewed as uncommon because most people lead lives dictated by bodily commands and biological programming. He clarifies that the fundamental question is not about the interaction between two bodies, but rather the relationship between an individual and their own body. He describes the body as a resource or an instrument, like a gun, that must be used for a higher purpose. If one becomes enslaved by the body's demands, the instrument becomes a handcuff, preventing liberation. He emphasizes that the mind, brain, and memory are all part of the body, and one must use these resources wisely before the opportunity of life is gone. Addressing the pursuit of pleasure, Acharya Prashant acknowledges physical pleasure but argues that human beings are capable of much deeper, higher pleasures that animals cannot access. He suggests that the focus should be on whether one is using their life and body constructively or merely serving biological needs like procreation. He posits that life is akin to a battlefield or a competitive game where men and women should act as fellow soldiers or comrades fighting alongside each other toward a common goal. In this view, traditional marriage and family-raising can often become a distraction that dissipates vital energy and prevents individuals from fulfilling their true purpose. He further explains that marriage is a social construct rather than an existential obligation. He critiques the idea that the purpose of life is simply to marry and raise children, noting that even animals perform these functions. Instead, he advocates for a relationship model where partners assist each other toward victory in life's challenges rather than becoming each other's distraction. He concludes that while one should not be sworn into enmity with the body or its urges, one must prioritize more important existential tasks. If a companion or physical experience happens incidentally, it is fine, but it should not be the central pursuit or a forced expectation.