Acharya Prashant explains verse 6 from the Jivanmukta Gita. The verse states that the body, made of the five elements (earth, water, fire, air, and space), is the 'Kshetra' (the field). The ego, which is beyond space, is the 'Kshetrajna' (the knower of the field). This 'I' is the doer of all actions and the experiencer of their fruits. The one who holds this knowledge is called a 'Jivanmukta' (liberated while living). Acharya Prashant elaborates that there are two main concepts: the pair of 'Kshetra' and 'Kshetrajna', and the 'Atma' (the Self), which is the witness, completely separate from this pair of duality. The 'Kshetra' and 'Kshetrajna' are the two units of a dualistic pair. The 'Kshetra' refers to the objects of the world, the five elements, while the 'Kshetrajna' is the subject, the 'I' or ego. The 'I' (ego) is the subject that interacts with the objects (the world). Whatever the 'I' does with these elements, it reaps the consequences. He further equates 'Kshetra' with 'Apara Prakriti' (lower nature) and 'Kshetrajna' with 'Para Prakriti' (higher nature), as mentioned by Shri Krishna in the Bhagavad Gita. He clarifies that both are part of 'Prakriti' (nature). The ego ('I') is as natural as dust, soil, and water. The mistake lies in identifying with the 'Kshetrajna' (the ego). A 'Jivanmukta' is one who has shifted their identity from the 'Kshetrajna' to the 'Atma'. The 'Atma' is not interested in doing or enjoying; all actions and their fruits belong to the ego. The entire business of doing and enjoying is of the ego. A 'Jivanmukta' is one who is liberated while living. It does not mean flying away after death, but being free from the ordinary definition of life, which is filled with suffering, pain, and restlessness. This liberation is a positive vision of life. The speaker uses the analogy of a knot to describe the state of bondage, where consciousness is tied to the body. Liberation is the cutting of this knot. The pain and restlessness experienced in bondage are the very link and motivation for seeking liberation.