Acharya Prashant explains that during the festival of Navratri, one who listens to, understands, grasps, and lives the teachings of the Durga Saptashati will be liberated. In contrast, millions of others will fall deeper into bondage and mire, creating lifelong attachments for themselves. He states that the Mother (Maa) gives whatever is asked of her, be it liberation (mukti) or worldly pleasures, entertainment, and enjoyment (bhog). In response to a question about the commercialization and distortion of Navratri, the speaker clarifies that this happens because people are ignorant of the true glory of the Devi, which is expounded in the Durga Saptashati, also known as the Devi Mahatmya. For those who have not read this scripture, the festival naturally becomes an occasion for misuse, turning into a celebration of consumerism, entertainment, and indulgence. The scripture, he explains, is not a historical account but a powerful symbolic story meant to be understood for its deep spiritual meaning. The Durga Saptashati is a part of the Markandeya Purana and begins with the story of King Surath and a merchant named Samadhi. Both, despite being betrayed by the world and their families, find themselves still attached and worried about them. They ask a sage why they suffer despite knowing the truth. The sage explains this is the work of Mahamaya, the great illusion. Mahamaya is the power that can put even the highest consciousness (symbolized by Lord Vishnu) into a state of ignorance. She is Prakriti, the mother of the universe (Jagat Janani), who gives birth and also takes life away. She is both the source of bondage and the giver of liberation. The core lesson is that life (Devi) gives you what you ask for. If you ask for the right thing, you will receive it. The speaker emphasizes that the path of knowledge (Gyan Marg) and the path of devotion (Bhakti Marg) are not different. To be a witness (sakshi) is the same as to be a devotee (bhakt). Both involve recognizing a higher dimension and maintaining a respectful distance, not trying to possess or consume it. A true devotee is one who has made themselves worthy of the divine, not one who uses the divine's name for worldly indulgence. The central question of the Durga Saptashati is, "Why do I suffer despite knowing?" The answer provided is that birth itself is bondage, and the one who gives birth (Janani/Maa) is also the one who can grant liberation. Therefore, one must turn inwards and seek liberation from the very source of bondage. The Puranas use such stories (kathas) to convey profound truths, and one must not mistake them for mere tales (kahani) for entertainment but should grasp their inner essence (marm).