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हम ईमानदार रह गए, बेईमान आगे निकल गए || आचार्य प्रशांत (2022)
ललकार
83.1K views
2 years ago
Integrity
Truth
Work
Liberation
Vedanta
Ambition
Success
Duty
Description

Acharya Prashant addresses a teacher's concerns regarding the perceived failure of integrity and honesty in the face of worldly success achieved by others. He explains that the pain of comparison arises not from having integrity, but from a lack of it. True integrity means being so devoted to the truth that one loses interest in comparing their life, salary, or status with others. He emphasizes that if one is still counting the successes of former classmates, their heart is not yet fully committed to the truth. He shares his own journey, noting that for fifteen years he was indifferent to worldly standards of success while immersed in his work and studies. He defines integrity as a 'great death' of the past self and its worldly attachments. Regarding the choice of work, Acharya Prashant clarifies that work is not merely a means to earn money or fame; it is life itself. He critiques the advice of emotionally detaching from a job just for financial gain, likening it to staying in a loveless relationship for security. He distinguishes between 'labor,' which animals do for survival, and 'work,' which is a spiritual endeavor aimed at liberation and joy. True work should expand one's consciousness and lead toward freedom. He argues that choosing a job solely for pleasure or money is a losing bargain because it sacrifices the higher joy of liberation for lower-level pleasures. Finally, he discusses the challenge of leaving a career that no longer feels right due to perceived liabilities. He asserts that one's primary liability is their own liberation and well-being. Without being right within oneself, one cannot truly fulfill duties toward others. He suggests that the intensity of one's decisions depends on how much they value their own life and time. Spirituality, particularly Vedanta, is for those who are 'ultra-ambitious' and seek the infinite rather than the limited offerings of the material world. He encourages the questioner to decide the depth of their own aspiration, as no one else can force a person to desire a higher life.