Acharya Prashant begins by stating that the issue is not the distance you have traveled, but whether the direction you are traveling in can lead you to your destination and give you peace. When asked about his identity among various titles like philosopher and author, he identifies himself foremost as a teacher. He explains that his work is to help people become better, a journey he himself is on. He believes every person has a consciousness that wants to improve and rise. The ways to rise externally are known, but the real work is internal. He practices this by constantly challenging himself, learning, and improving daily, even taking up new sports like tennis and squash at the age of 38 to challenge players half his age. He elaborates that the climate crisis is fundamentally a crisis of consumption. This consumption crisis, in turn, is a spiritual crisis. The things responsible for greenhouse gas emissions, such as electricity, fossil fuels used in transport, and animal agriculture, all stem from our consumption. He argues that we consume excessively because we are internally restless and don't know what to do with our lives. Lacking self-knowledge, we experience an inner void and try to fill it with external consumption—visiting malls, buying things, and seeking entertainment. This blind race for more material prosperity is the root of the climate catastrophe. Acharya Prashant asserts that the solution to the climate crisis must be spiritual. While technological solutions are necessary, they are insufficient because technology is a tool in human hands. Even with cleaner technology, if the rate of consumption increases, the overall pollution will still rise. He gives the example of vehicles; though modern cars are less polluting per mile, the total pollution has increased because the number of cars and miles driven has grown. This happens because people, unaware of their true destination, keep moving further in the wrong direction, thinking the problem is that they haven't gone far enough. Instead of taking a U-turn, they change their destination to wherever they have arrived. This refusal to admit being on the wrong path is a form of ego. He defines 'Kaliyuga' not as a calendar-based era but as the darkness of ignorance within the human mind. The solution is to address this inner ignorance. He connects this to the concept of population, which he calls a form of consumption. People have children because they don't know what to do with their lives, and this is a blessing given in our culture: 'doodho nahao, pooto phalo' (bathe in milk and be fruitful with sons), which is a blessing for consumption. He concludes by stating that material prosperity should be a means to inner fulfillment, not a replacement for it. The industry has a great commercial future, but with it comes a great responsibility to address the crisis at its spiritual root.