Acharya Prashant defines Moh as an internal state of delusion, enchantment, or a fog that clouds one's consciousness and intellect. He describes it as a form of mental intoxication or hypnosis where the mind loses its autonomy and clarity. Maya, while traditionally referring to external objects and worldly attractions, is essentially the external manifestation of this internal fog. He explains that when the mind is clouded by Moh, the external world appears as Maya, making it impossible to see things as they truly are. He further elaborates on the relationship between Moh and Mamta, which is the act of claiming external, transient things as one's own. Acharya Prashant asserts that Mamta cannot exist without Moh; one must be deluded to believe that anything in this world truly belongs to them. He notes that even one's body does not belong to the self, yet under the influence of Moh, one invests time and energy into protecting and nurturing worldly possessions. The discussion touches upon the title Mohan for Shri Krishna. Acharya Prashant explains that while the world charms and deludes individuals through small worldly attractions, Shri Krishna's charm is a greater magic that cuts through and nullifies all worldly delusions. He also outlines a spiritual decline starting from Moh, leading to the loss of discernment, followed by bad company, then deep attachment, and finally, total destruction. The session concludes with verses from Kabir Saheb emphasizing that Maya is that which persists in the mind and cannot be easily discarded.