Acharya Prashant explains the concept of 'Shunyata' (Emptiness) as presented by Acharya Nagarjuna and the Buddha. He clarifies that 'Shunyata' does not mean non-existence, but rather that objects lack an independent, inherent nature (Svabhava). Every object is interdependent and co-originated; for instance, a simple chair requires the entire universe—wood, trees, soil, sun, and human labor—to exist. Therefore, no object has a separate, permanent reality. He emphasizes that objects appear differently to different observers, meaning their perceived identity is not absolute but dependent on the observer's perspective.