Acharya Prashant addresses the concerns regarding the perceived weakness and historical suffering of Hindus despite their ancient heritage and large population. He explains that the strength of any religion rests on three fundamental pillars: its scriptures, its great spiritual figures or incarnations, and the unwavering faith of its followers that the religion leads to ultimate truth and liberation. He argues that in the case of Hinduism, all three pillars have been severely weakened. The first pillar, the scriptures, specifically the Upanishads and Vedanta, has been neglected. He points out that while cheap literature is easily available, authentic spiritual texts are hard to find because there is no demand from the 110 crore Hindus who have lost touch with their foundational knowledge. Regarding the second pillar, Acharya Prashant observes a lack of genuine reverence for great figures like Shri Rama and Shri Krishna. He notes that modern society often mocks these deities or treats them with indifference, failing to instill their values and character in the younger generation. He contrasts this with the deep devotion seen in other communities, such as Sikhs and Jains, which contributes to their collective strength and prosperity. The third pillar, faith in the religion as a path to truth, has been eroded by a brand of liberalism that promotes moral relativism and ego-driven desires over spiritual discipline. He suggests that many people identify as Hindu only out of habit or as a reaction to external influences, rather than out of an internal realization of Truth. Acharya Prashant further explains that the tendency of some Hindus to criticize their own faith stems from a deep-seated inferiority complex born out of centuries of colonization. This complex leads individuals to seek validation from perceived 'superior' Western or liberal circles by distancing themselves from their roots. He concludes that true strength comes only from Truth, and religion is the medium to reach that Truth. Without a deep connection to scriptures and the character of great incarnations, the community remains internally weak. He emphasizes that a genuine revival requires moving beyond reactive slogans to a life actually governed by the principles of the Gita and the Upanishads.