Acharya Prashant explains that fear can only be answered with faith, which he defines as being certain without a reason. He points out that human security is usually dependent on external factors like prestige, money, or people, which are inherently precarious and outside of one's control. This dependence creates fear because the very things that provide security today can vanish tomorrow. Faith, conversely, is the state of being secure and okay without any external validation or reason. It is not an emotion like happiness, which is reason-dependent, but rather a state of clarity and non-disturbance, similar to the space in a room that remains even when objects within it come and go. He further clarifies that faith is not something to be practiced or cultivated through 'baby steps' or methods, as all methods are products of the mind and ego. Instead, faith is realized when one sees the uselessness and impermanence of their own choices and attachments. He emphasizes that we are already founded upon a center of truth, but we forget it because we are obsessed with the periphery of constant activity and doing. To reach this state, one does not need more movement but rather a clear and honest look at their current occupations and attachments. He suggests that true detachment is not a concept to be followed but a consequence of honestly observing one's own attachments and fears. Acharya Prashant also discusses the nature of presence and memory, stating that the ego maintains memories of the past to find nutrition and identification. He advises that one must have the truth as their only partner, as dependence on anything else leads to suffering. He critiques the modern concept of 'mindfulness,' arguing that it often becomes a burden of planned and organized activity. Instead, he advocates for spontaneity and 'mind emptiness,' where one is no longer burdened by the weight of consciousness and thought. He concludes that existence constantly sends signals of impermanence, and suffering arises when we mistakenly expect eternity from the temporary things of the world.