Acharya Prashant explains that the extent to which the world's names and forms become appealing depends on the size of the void in one's life. He compares the world to a marketplace with shops lined up on both sides of a road. One must pass through this marketplace every day, but the extent to which these shops become meaningful depends on the inner void. The shops advertise their names and forms, but one only succumbs to these advertisements when there is a bigger void within. The advice is not to allow this void to exist or grow too big, but to live life in a way that diminishes it. If you have a need within, the world will happily come promising to fulfill that need. The speaker emphasizes that one should not blame the world, which is the supply, but rather the inner need, which is the demand. As Vedanta teaches, the demand comes first. The world is an infinite supplier; the bigger your demand, the thicker the supply. Therefore, one should not allow their demand to grow big. This is achieved by filling the inner void in a suitable and right way. We are born with this void, and we have two choices: either plug it rightly or allow it to become our nemesis. One cannot have nothing in life; the right to have nothing was lost the day we were born. We are condemned to be identified with something. The best one can have is a high, sublime identity. This means having the right company, the right identity, and the right purpose. One should not parrot that life must be purposeless, as purposelessness is the ultimate pinnacle. Instead, one must have a life of great and intense purpose. If you don't have the right purpose, you will have wrong purposes and desires. If you must labor, labor for the right thing. If you must suffer, suffer for the right cause. A hallmark of right suffering is that it reduces the sufferer, and when the sufferer is reduced, suffering cannot survive. The indicator of freedom from suffering is when the world and its situations exist but become irrelevant to you. This is when one can truly say the world is an illusion (Jagat Mithya), not because it doesn't physically exist, but because it is irrelevant to you. The choice is between a higher suffering and multiple small sufferings. One's nature is vast and immeasurable, like Brahman, and cannot be satisfied with pettiness. This is the reality of consciousness, which is why it seeks elevation, clarity, and purity.