Acharya Prashant explains that a liberated soul does not intentionally strive to engage in worldly behavior or withdraw from meditation. Such an individual acts without any underlying motive, desire, or goal. Even without a cause, they may appear to engage in worldly conduct or step away from a meditative state. No external force can compel them to act, yet they perform actions freely. He emphasizes that one should not be afraid of meditation being interrupted, as the effort to 'save' or protect meditation becomes a new form of bondage. True meditation is continuous and indestructible; if something can be broken or lost, it was never the ultimate truth. He warns that anything one tries to protect—whether it be a concept of God, a temple, or a state of mind—becomes a shackle. Acharya Prashant further clarifies that those who engage in spiritual practices or 'exercises' to attain the soul do not truly know the Brahman. He asserts that both the worldly person seeking peace through wealth and the spiritual person seeking it through rituals or techniques are making the same mistake: they are trying to 'attain' what is already present. The very act of seeking implies a sense of lack, which distances one from their true, complete, and pure nature. He concludes that neither the marketplace nor the scriptures can provide the soul, as the one who claims to have 'found' it is deluded, while the one who realizes nothing was ever lost is truly established in the truth.