Acharya Prashant explains that the intellect is a functional tool that one cannot get rid of. It is better to use the intellect in a way that benefits its user. The reason we apply intellect is due to a feeling of incompleteness, a sense that something is missing. Intellect, like other resources such as memory or money, is used to find what we feel is missing in ourselves. He emphasizes that the user of the resource is more important than the resource itself. When this is remembered, the intellect will never become the master. One would then be a user of the intellect, not an "intellectual" who is ruled by it or identified with it. He advises that before rushing to solve a problem with the intellect, one should first question who is facing the problem and why a situation is perceived as a problem. It might just be a situation the ego dislikes. Without this self-inquiry, the intellect becomes an unruly tool. Man has a great, sharp, but unguided intellect, which is often used in stupid ways. One must ask whether they are using the intellect or being used by it. Just as one learns to carry a dress with grace, one must learn to carry the intellect, or they will be buried under it. Regarding different paths to liberation, he states that Meera's way was devotion. He clarifies that each person's nature ('prakriti') is different, so each must find their own route to liberation. There are as many routes as there are people and moments. Addressing a query about the Gita, Acharya Prashant clarifies the concepts of 'Kshetra' (the field) and 'Kshetrajna' (the knower of the field). 'Kshetra' refers to the entire expanse of the senses and the universe. 'Kshetrajna' is the knower who has no business with the field except for the pure act of knowing, devoid of self-interest. Unlike our usual knowledge which is tied to gaining something, the knowing of the 'Kshetrajna' is its very nature. This 'Kshetrajna' is the potential within to know without becoming attached, as otherwise, knowledge itself becomes a bondage.