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You are at war with me.Thought is your weapon || Acharya Prashant (2015)
Acharya Prashant
437 views
6 years ago
Ego
Understanding
Knowledge
Subject
Object
Thought
Humility
Certainty
Description

Acharya Prashant explains that when we ask if something can be understood, we are often trying to protect the 'subject' or the ego. We turn everything, including God and Truth, into objects with shapes and limits because the ego cannot go beyond something that is defined. This objective approach to understanding is a trick that prevents us from reaching the total truth. He asserts that true understanding is object-less and that our conceptual frameworks and conclusions are merely thoughts emerging from our own existing structures, which cannot disrupt or change those very structures. Our analysis and plans cannot lead us to the beyond because they possess the same quality as the mind that created them. The speaker highlights our deep-seated need to feel competent and knowledgeable, which provides a fake sense of fulfillment. We are unwilling to accept that we know nothing at all, as even a little bit of knowledge allows the ego to maintain its authority. He points out that the world encourages this arrogance and confidence, offering universities and the internet to fill any gaps in knowledge. However, a person who humbly declares that they do not know and that knowledge is fake becomes a threat to the world's order. True humility is not a concept to be learned or inflated with; rather, both arrogance and conceptual humility are just 'dream stuff' used to build up the self. Acharya Prashant further observes that people are constantly at war, using thought as a weapon to defend their identities. He describes the mind as being filled with 'poison'—a diet of false knowledge and calculations that one refuses to give up. Even when sitting in front of a teacher, listeners often only agree conceptually while continuing to consume the same mental poison. He challenges the audience to recognize the fakeness of their certainty, stating that whatever one is certain of is actually their bondage. He concludes by noting that cleverness, guilt, and repentance are just more thoughts used to avoid true dissolution and peace, as the ego prefers to cycle through different thoughts rather than becoming empty like the sky.