Acharya Prashant addresses the common question of why a benevolent and omnipotent God does not intervene to prevent terrible crimes like rape, murder, or lynching. He explains that the concept of a benevolent, pitying, or spiteful God is childish and should be set aside. Instead, he describes God as absolute freedom and a non-doer who does not interfere in human affairs. God has given human beings absolute freedom to live as they please, and the consequences of misusing that freedom are for humans to bear. The speaker emphasizes that God is beyond all desires and actions, and did not even perform the act of creating the universe; rather, the universe is a manifestation of godliness itself. He further clarifies that spirituality does not provide guarantees against physical suffering or violent events. Even the most godly individuals in history, such as Christ, have faced violent deaths, but such events mean nothing to them because they are established in truth and immortality. A person who is truly godly remains unaffected by physical assault or torture because their internal state is beyond worldly experiences. The speaker argues that the murderer or rapist acts out of godlessness, seeking flesh or revenge rather than God. If one finds the world to be hellish, it is not God's business to fix it; it is a human world that humans must manage and run. Finally, Acharya Prashant critiques the notion of a creator God sitting elsewhere, stating that humans create their own universe through their perceptions and experiences. He invites listeners to move beyond immature concepts of God and turn toward Vedanta, where the focus is on truth rather than a personal deity. In Vedanta, the concept of a personal God is secondary and related to illusion. He concludes that the responsibility for the state of the world lies entirely with human beings and their use of freedom, rather than with a divine entity.